Friday, June 23, 2023

Curriculum Review - Calvert Publications - 2nd Grade History and Geography

 

This may be a somewhat lesser-known secular homeschool curriculum, but it seems to have gained popularity in recent years. I was graciously sent (by a friend) the 2nd grade curriculum to review. The 2nd grade curriculum was chosen because it came up in a homeschool group I am in online. 

It comes in a box of 10 booklets, each one being a whole unit, and a teacher guide. Each booklet/unit is divided into sections. In the review, I will name the section that I am referencing. 

UNIT 1 - Looking Back

About ¼ way through the book is a section titled “Studying about History and Geography.” It states that “Christopher Columbus discovered North America.” It is stated that this was learned in 1st grade, so I guess I need to get a look at the 1st grade curriculum as well. It goes on to say “we love our country because we know how hard the early pioneers worked and how brave they were.” So this is already setting up to be some strong propaganda.

It says the country is the United States of America, but then goes on to call it “America.” If you’ve read any of my reviews, you know this is a big pet peeve of mine. America is two whole continents (or 1 depending on what continent model you’re taught), not a country. The United States is NOT “America” and United Statesians (what I call people of the US) are not "Americans" (or at least not the only Americans). This incorrect terminology is used throughout the books, so I will not address it again, but I notice it every time I see it.

The next section is called “Learning about Early Times” and goes on to say that there were no houses or buildings here and all you could hear were birds and animals. It is unclear what time period this is referring to, but it seems to imply that before Europeans came that there were no people or civilizations here. In between this section and “the Native Americans” section there is information about planets, Earth, land and water, and European “explorers.” So my interpretation seems to be pretty accurate, that they are saying before Europeans came that there were no civilizations or towns or any development. Of course, this is extremely inaccurate.

In “Ideas That Changed the World” it talks about inventions and developing methods of travel for long distance. It is very Eurocentric. Even though it is written in a more generic “people” kind of way, it is pretty clear by the end of the section that “people” means Europeans. “Using these new ways of travel, explorers met new groups of people. Now, they could trade with people from faraway places.” This is clearly an introduction to European “explorers,” not the history of Asian, African, Native, or Pacific Islander seafaring and traveling, or explorers, if you will. This section implies that those “new groups of people” (ie non-Europeans) were not trading and traveling. Except they were long before Europeans stopped being afraid of traveling out of sight of land.

And sure enough, the next two sections are about European “explorers,” Marco Polo and Christopher Columbus. The way both are written about are extremely Eurocentric, but I am going to focus on the Columbus part. “A Journey by Ocean” is what the Columbus section is titled. It starts out with the myth that Europeans believed the world was flat and that the were afraid to sail of the edge of the Earth. I can’t for the life of me figure out why this myth is still being taught in 2022. It’s been known to be false for decades at this point. “Christopher Columbus was the first man brave enough to make this journey into unknown waters.” Hmm, no, he was not. He wasn't even the first European to do it. In reality, he was motivated by finding gold and finding people to enslave. He was known to be not brave, but arrogant. It misnames two of his ships (La Nina and La Pinta are not the actual names) instead of saying we don't actually know their names. It claims he thought he landed in India, however there was no country or area known as “India” in 1492, so he couldn’t possibly think that. What he really believed was that he was in what Europeans called the Indies. These are two very different things, yet it continues to be taught that he thought he was in “India.” It maintains the claim that he was “discovering” land. It also says that later he learned that the lands were “of a New World.” Not only is the term “New World” incredibly problematic and Eurocentric, but this statement may also not be true. The verdict is still out, but he may have died believing he had landed in the Indies. Regardless, this entire section is pure mythology.

I want to point out that these early Europeans were not “explorers.” They were not motivated by exploration and that’s not what they were actually doing either. In fact, Columbus explicitly states in his own journals that he has no time to explore because he wants gold. So, it needs to be made clear – these people were never “explorers.” Most of the early Europeans that came to the Americas were slave traders and treasure hunters.

Now we get to the “fun” part. This next section is called “The Trail of the Native Americans.” The summary starts off not capitalizing the word “native.” It is important to capitalize words like “Native” and “Indigenous” when referring to people. The section then maintains the claim that Columbus thought it was “India” when no such country existed at the time. It starts a monolithic section called “The Native Americans.” I hate monolithic language like this. There is no such thing as “the Native Americans.” There are thousands of Native nations from North to South America. The word “the” makes it monolithic. And in this section, it perpetuates the Bering Land Bridge mythology (I’ve linked articles in many reviews, but this theory has been disproven repeatedly.) To its credit, it does speculate that “maybe” Natives came by boat and that some historians believe this. But it mainly promotes the land bridge myth and the mythology of all Natives spreading across the Americas by starting in Alaska. The picture that goes with this page shows tipis (from some of the Plains nations) next to a river with boats from Pacific Northwest cultures. THESE DO NOT BELONG TOGETHER. The entire section is a monolith.

Next we have “Native American Groups.” I will harp on this issue until I die…we are NOT GROUPS. Native nations are SOVERIGN NATIONS. Calling our nations “groups” is no different than calling the United States a “group” or France a “group.” 

It then makes absurd statement after statement all the way through this section, starting with “The Native Americans who settled along the Pacific Coast in Canada were called the Northwest Coastal Indians. Those in the west were called the California Group.” And it goes on and on claiming that each region is the actual name of Native peoples/nations. It makes absolutely no sense. No…Native nations along the SOUTHWEST coast of Canada were not and are not called “Northwest Coastal Indians,” especially considering the Pacific Coast of Canada is not their northwest. That is a REGION, a term used to group culturally similar nations together by region, but it is not that they are called. Also note the exclusive use of past tense language here, which is another huge pet peeve of mine. If we are talking exclusively in the past, no one ever called them that historically, that is a modern term. And who has ever referred to Native nations in California as “the California Group”??? No one. That’s literally not a thing. 

It lists “the Great Basin Group,” “the Southwest Indian Group,” “Plains Indians,” “Plateau Indians,” “the Eastern Woodlands Group,” and “the Southeast Group.” This curriculum literally just made up most of these terms and said this is what they “were” called. None of these are actual terms used anywhere academically or culturally in the US or by Native nations. No one ever calls any of the nations these names. This is literally just not a thing.

The next page is a “map study” that perpetuates this absurd, completely made-up list of names, and continues using past tense language exclusively like “where Native Americans lived.” Um…we still live in these places. It then even says to search on the internet using the term “Native American Groups.” Yes, you’ll turn up search results all right. They’ll be horribly inaccurate and not from Natives.

On the next page it says that within these “groups, there were many Native American tribes.” So now they’re at least distinguishing between regional groupings and nations, but still with inaccurate language and seeming to contradict previous statements about what “groups” are (and then it goes back to referring to “tribes” as “groups” instead, so they’re not even being consistent with how they use that term). And then we have a whole page of stereotypes, racism, misinformation, false ideas...the whole thing is horrible. I’ve never seen any curriculum write about Europeans in this same way. Why write so horrible about Natives and then write correctly and specifically about Europeans? White supremacy and eurocentrism, that's why. It makes blanket statements about nations in each region being all the same, calls tipis “tents,” says that Eastern Natives “helped” Europeans (they didn't really) and lumps all southwestern nations into “cliff dwellers.” This unit is full of all the junk I am constantly combatting in every single class I teach to children and adults.

It has an assignment to look up “what Native American tribes lived closest to where you now live” as if we don’t still live here. It says to write a paragraph and it has prompts that are all entirely based on the past. “What kind of home did they live in,” “how did they get their food,” “what kind of clothing did they wear” – all material culture of the past. I’ll help answer those for anyone in north Texas…I live in a one-story brick house, I shop at the grocery store for my food, and I wear mostly jeans and t-shirts. There. See how absurd it is to act like we don’t still exist?

At least they don’t directly claim Columbus was the first European here…they do actually teach about the Norse. They do imply this by claiming Columbus "discovered" the Americas, but then they contradict that when they bring up the Norse. I’d be impressed if the rest of this curriculum wasn’t so horrible. However, what they teach about the Norse isn’t accurate and they continue to perpetuate Eurocentric narratives and terminology. They say they were called “Vikings,” but that’s really just a job title of sorts, not the people as a whole. They repeat the common mythology of “they came for a short time, didn’t stay long, not much is known, we only know because of archaeology.” It says nothing of attempting to conquer, of kidnapping women and bringing them back to Europe, or of the oral histories from the nations who encountered them and can tell us a lot more about that time than archaeology ever has.

“Symbols and Historic Places.” This section is about historic Native use of Alibates Flint and about Mesa Verde. It claims that Natives “before the time of Columbus, used rocks and other natural resources to make their tools.” This primitivizes us and makes it sound like we weren’t advancing like the rest of the world. We were. Metals were extensively used in some places, including the southwest where this is talking about. It claims that “people traveled great distances to gather the flint to make tools.” It then says these have been found from Montana to Mexico. But that’s not how Alibates flint spread from Montana to Mexico…it didn’t spread because people traveled to Texas to get it…it spread due to extensive trade routes and networks, including a highway system in the southwest. This is ridiculous. The Mesa Verde part isn’t as bad, but it’s still quite Eurocentric and over simplified.

UNIT 2 - Settling the New World

“Settling the New World.” This is the introduction to this unit. I’m already incredibly fed up with this curriculum and this is only book 2. This unit perpetuates U.S. founding mythology and Eurocentric views and terminology. “Christopher Columbus’s discovery of the New World made people curious.” Again, “people” here means Europeans, as if they’re the universal default of everything. People around the world were already curious and traveling, but this is never brought up. “New World” is a problematic and inaccurate term. And Columbus didn’t “discover” anything. Then we get the mythology of Europeans seeking freedom of religion…that they “needed” to come here for that. It even says, “They needed a place to freely practice their religion.” They already had that in Europe! They did not need to come here. Their reasons had nothing to do with need and everything to do with greed and fantasies of superiority.

“The First Settlers.” They weren’t really “settlers” though, they were invaders and colonizers. It starts off with information about “charters” saying that it “allowed them to build a town…in the New World.” But who gave the King of England the right to “allow” that in the first place?? Natives certainly did not. This is propaganda and mythology.

“The Story of Jamestown.” Oh good heavens, this whole story is Eurocentric mythology that makes Natives out to be the “bad guys.” “The native people did not welcome them at first.” But did we ever really?? It wouldn’t have mattered; they were hell bent on dominating us and taking our land. “The neighboring Powhatan Indians repeatedly attacked Jamestown.” You mean they defended themselves against an invasion? Because that’s not “attacking,” it’s self-defense. If someone started squatting on your land and claiming it was theirs, you’d do whatever you could to get rid of them. It says nothing of the Jamestown colonists attacking Natives, refusing assistance from Natives, being too lazy to work, or any of the other negative things about the Europeans of Jamestown. It makes them sound good and positive only. Next it perpetuates some of the Pocahontas mythology claiming that her marriage to Rolfe was happy and brought peace…nothing of her being forced to marry him and the “peace” was not really a good arrangement. This is what propaganda looks like, folks.

“Finding Freedom.” Now we get to the mythology about the Mayflower, starting with the “seeking freedom of religion” myth. Here’s the deal…the Mayflower colonists were not seeking freedom of religion. None of the colonies were founded on freedom of religion. That’s just historically false. Their explanation of who the separatists are is fine, and surprisingly they include information about them moving to the Netherlands (Holland) in 1608, which most textbooks and curricula don’t include. It says that the “Pilgrims” (which they were not ever called) began to worry that their children were becoming too much like the Dutch, but then doesn’t expand on that. It states this as if that’s a perfectly normal and acceptable reason to leave and go invade and violently colonize another nation. They continue using the problematic term “New World” as if it’s also perfectly acceptable, when it is not. 

It then turns to mythology. It states that “they hoped to start a colony where they could freely practice their beliefs.” This is not why they came to the Americas or started a colony. The founding of Plymouth colony had little to do with this. They wanted economic opportunities where they could get rich without other cultural influences on their children and they decided the best way to do this was to colonize other people. They set out to establish their own “Holy Kingdom” where only their religion was allowed. They persecuted others who believed differently than them (isn’t that what they were supposedly escaping? They weren’t really, but still…). It continues to say they “had permission to settle in Virginia” – permission from whom? The King of England, yes, but how is that valid when that’s not his land? It ends with “The Pilgrims became the second group of pioneers to arrive in the New World.” Wow, what? They weren’t anywhere close to the second group; they weren’t even the second set of English to show up! They did end up establishing the second successful English colony, but that hardly makes them the second group of people to even arrive in the Americas. There’s over 100 years of European colonization that has been happening in the Americas by 1620. There is no historical accuracy to this statement. 

“The Pilgrims at Plymouth.” They weren’t “pilgrims,” so why are we still calling them that? They were separatists. It states that since they weren’t in Virginia, they weren’t under their laws. But then it states, “In fact, this place had no government.” So the Wampanoag Sachem didn’t exist? The Wampanoag had government, so therefore this place did have government. They didn’t have EUROPEAN government, but it was still government. It then says they found a “deserted Native American village.” They did not. The pillaged and plundered their way through the area, including robbing graves, and took over the town of Patuxet. Patuxet was empty due to a European disease that had swept through a year earlier and killed around 90% of the people so the survivors fled and incorporated into other Wampanoag towns or other nations to the north. The town of Patuxet was not “deserted,” its people had been destroyed. Governor Bradford stated that it was “the good hand of God” that had swept “away multitudes of the natives that He might make room for us.” This is not mentioned anywhere in the curriculum. 

Now the mythology really picks up, complete with patronizing Eurocentric language. It states that they “met some friendly Wampanoag Indians. One of them was Squanto.” No and no. “Friendly” is patronizing. We don’t say “friendly Europeans” and “hostile Europeans.” This was political diplomacy. They were approached, out of pity, by diplomatic Wampanoag (not “Indians”) who were somewhat spying on them. “Squanto” was not his name. A man named Tisquantum was among the Wampanoag who politically approached the colonizers. It then states that “As a boy, Squanto was captured by English sailors. They took him to England. He learned to speak English while he was there. Eventually, Squanto returned home and joined the Wampanoag tribe.” What a ridiculous way to say he was kidnapped and enslaved by the English. He didn’t just get captured and then happily taken to England to learn English. He was sold into slavery. He escaped and made his way home. He didn’t “join” the Wampanoag “tribe,” he reunited with his nation.

It finishes with a “thanksgiving” myth I’ve never seen before and it’s incredibly absurd. It claims that “Every year, the Wampanoag Indians held a Harvest Festival of Thanksgiving. They invited the Pilgrims to celebrate with them. This yearly feast became the Thanksgiving tradition we celebrate today.” The image that accompanies this has a racist cartoony drawing of “pilgrims and Indians” that look absolutely ridiculous. But not only that, the entire story they claim as the history of “thanksgiving” is so not based in reality that it’s not even told anywhere else at all. Not in textbooks, not in other curricula, not in story books…it’s so off base that I’ve never seen it before. Now don’t get me wrong, the typical “thanksgiving” story is historically inaccurate and full of stereotypes, but I’ve never seen it botched this badly. I can’t believe I actually have to break this down, but here we go...

Every year the Wampanoag do celebrate a harvest tradition, now referred to as Cranberry Day. It takes place in October and celebrates the cranberry harvest. It is a time of giving thanks to their Creator and feasting. However, this has absolutely nothing to do with the history in 1621 or today’s Thanksgiving holiday. The Wampanoag did not invite the colonizers to this harvest celebration, nor did the events of 1621 take place during that celebration. In actuality, the colonizers were celebrating their own harvest festival based on the English Harvest Home traditions that fall. However they did not invite anyone else. They barely had enough food for themselves, let alone anyone else. While they were celebrating, the Wampanoag nearby heard gunshots and were concerned, so they went to the colony to investigate. This was 90 men, no women or children. They crashed the colonizers party, saw it was a celebration, invited themselves to stay, hunted a bunch of deer to feed themselves and give to the colonizers, and spent 3 days talking politics with the men. That’s it. It was so unimportant that only one English person wrote anything down about it and that wasn’t for years. He only wrote one paragraph with very little detail. Wampanoag oral history is very detailed and we know what happened because of that. This event was not repeated and did not become an annual tradition. Even the modern creation of Thanksgiving in the late 1800s had nothing to do with that event, as the mythologies surrounding the so called “friendly pilgrim and Indian feast” didn’t even exist yet. 

So here we are...this curriculum has yet another absurd myth about "thanksgiving" being taught as fact.

“Settlers and Servants.” This section continues use of “New World" as a valid term. “Farmers came looking for new land to grow crops.” No mention of whose land that is. I always encourage people to teach the original caretakers of the land anywhere in the world. Saying they looked for “new land” perpetuates this idea that the land was just here for the taking and not belonging to people. “Adventurers arrived looking for excitement” – “excitement” in this time consisted of killing Natives and invading Native land. “Still others, like the Pilgrims, wanted the freedom to practice their religion as they wished.” This is a false statement. First of all, “pilgrims” is historically inaccurate. They were not called “pilgrims,” nor did they call themselves that. Secondly, these people knew they were invading someone else’s land and believed they had the divine right to take it for themselves. They also were not seeking freedom of religion. This is a significant US origin myth, but it’s just that…a myth. They wanted to create a “holy kingdom” where only THEY were free to worship as they pleased, but no one else could. They persecuted others. They also had already been living with freedom of religion in Holland before they came here. They had it already, they didn’t need to come seeking it.

One of the self-test questions is “Squanto was a ___ Indian who lived in England for a short time.” Lived in England??? He was kidnapped and enslaved! Another question “The Jamestown settlers had many problems with the ____ Indians.” Really? It’s the other way around, the Powhatan Confederacy had many problems with these foreign invaders. A “yes or no” question states, “the Wampanoag Indians were friendly and helped the Pilgrims grow crops.” No. Native nations have always built political relationships and used diplomacy. These are the words that should be used. Not “friendly.” This is patronizing. I’ve never seen things say “Friendly Europeans” or “hostile Europeans.” And “The Wampanoag Indians invited the Pilgrims to their Harvest Festival of…” (answer is supposed to be "Thanksgiving.") No one invited anyone to their celebrations! This is mythology, not history!

“Colonies of the New World” It mentions that many colonizers were “sent” by the king of England and says that the king “gave these companies land along the eastern coast of North America.” There is no mention of whose land it is, that this is an invasion, or that the king had no rights to give away someone else’s land. These are all concepts that 2nd graders can understand. I teach it to that age all the time. In the vocabulary section it defines “colonize” as “to settle a new place.” That is NOT the definition of colonize, even for 2nd graders. In the part about the Southern Colonies, it mentions that “the colonists grew rice, tobacco, indigo, and cotton…Southern colonists built large farms called plantations and planted huge fields.” There is ZERO mention of slavery or who was actually growing these crops. Same thing with the Middle Colonies section talking about farming and growing wheat and rye. It even goes on to say “Colonists worked together to meet their needs.” You mean they kidnapped people and forced them to work to meet their “needs??” This is a complete erasure of the actual history of these colonies. “The land and weather of each group of colonies supplied many different goods.” – no mention of whose land it was or that those resources were stolen. There is NO mention of slavery anywhere in Unit 2, despite the fact that this topic is entirely inaccurate and incomplete without it. However, it does go into detail about indentured servants that work their ship passage fees off in the colonies. So they’ll mention indentured servants, but not slavery? This is important in the curriculum later.

“Problems with Great Britain” This section is the typical narrative about “no taxation without representation” but for 2nd graders. There is no mention of the Proclamation of 1763 which was a major preceding factor that led to the war. This can absolutely be taught to that age. The British said no more expanding into Native land, that the borders of the colonies were to stay where they are. The colonists didn’t like this. They wanted to keep invading Native lands and taking it for themselves. This was one of the major reasons the Revolutionary War was started.

“The Boston Tea Party” Mentions that they dressed like “Mohawk Indians” to disguise themselves. When teaching about Natives and mentioning specific nations, there is absolutely no need or reason to say “______ Indians.” Just name the nation. Mohawk is fine. Mohawk nation is good. But “Mohawk Indians” is incorrect.

“Symbols and Historic Places” – Among the ones listed Plymouth rock and the Mayflower II is included. This one surprisingly mentions that the whole Plymouth Rock thing is a myth. But then it says “today it reminds Americans of the struggles these people survived to settle the New World.” This is whitewashing and erasure. These people invaded already developed land, killed Native people, and built right on top of it. The reason they struggled is because they had no idea what they were doing and because they kept invading peoples land and killing them, so people fought back. They didn’t have to go through all of that.

“Project” At the end of this unit there is a project to make a timeline. “Draw a timeline showing the following dates” and it lists “Columbus discovered America.” They perpetuate this myth throughout the curriculum and even tie it to the founding of the United States, which is completely bogus. Columbus had nothing to do with the United States.

UNIT 3 – A New Government for a New Country

“What is government?” “The government is made up of leaders that are chosen by the people.” It doesn’t make clear that this is talking about the US government only, it just states that “the government” which can give the wrong idea about various types of governments.

The next part is called “Different kinds of government” where they go into a few different forms of government. But the previous section was confusing without its proper context.

“Creating a Government” Here they talk about the creation of the constitution and all the founding documents and such. But they make no mention of Haudenosaunee influence, which is a major factor in the history of this topic.

The whole book is pretty standard drivel about the US government and how fair and perfect it is.

Unit 4 – Government Under the Constitution

Standard drivel about how the government works and the history of the constitution. I find it odd that not a single book has mentioned slavery yet, but a later section in Unit 4 mentions that the 13th amendment “made slavery against the law, or illegal, in the United States.” It also mentions that the 15th amendment made it against the law to “deny men the right to vote because of race or the color of their skin.” Even though there’s been no mention of slavery or the fact that this never got applied or about civil rights. This would be extremely confusing for students to not have been taught ANYTHING about those issues to this point and then suddenly this is mentioned with no context. “In 1920, the 19th amendment gave women the right to vote.” But no mention of non-white women not being included in this.

UNIT 5 – Our Government Close to Home

In one section called “Who are Americans?” it states “We are a nation of immigrants. The only people who are truly from this country are Native Americans. Everyone else has an ancestor, or relative, who came from another country. Some Americans came from England, Ireland, France, Germany or Spain. Others came from countries in Asia or the middle East.” There is still literally no mention of Africans, people being brought here from Africa, slavery, African Americans, etc. It ends this paragraph with “Together we are Americans.” Not all of us identify as “Americans.” Many Indigenous people do not. We do not all agree with this statement.

There is a section called “Citizens and Aliens.” This should have used better terminology. “Aliens” is super outdated and harmful. It states “They are called aliens while they live here.” Again, this is harmful and outdated terminology. No, “they” are not called “aliens” while they live here. They are humans. Immigrants maybe, but not “aliens.” Then it goes into “legal” and “illegal” “aliens.” No human beings are illegal! This is yet another harmful term.

“Duties as Citizens” states “You have certain duties as an American citizen.” No, no one is required to do anything. These are rights that people can choose to exercise or not exercise. Stop calling these “duties.”

UNIT 6 – Westward – From the Original Colonies

It blatantly starts with “The history of the United States began with the discovery of the New World by Christopher Columbus.” Aside from the glaring issue that Columbus didn’t “discover” anything, this literally has NOTHING to do with the history of the United States specifically. 1492 is NOT the start of US history. Then it says, “Over the next three hundred years, explorers from the European countries of England, Spain, Portugal, France and others explored and settled this new land.” None of these people were “explorers.” I’ve addressed that already. “The people now wanted to explore their new country.” Well, no, they didn’t want to “explore.” They wanted to expand. They wanted to take the land. And “their new country” is only the 13 colonies and what the Treaty of Paris illegally “granted” them (I say illegally because the Native nations whose land it was had no say). This is implying that by winning the Revolutionary War that the whole continent is “their new country.” This is ridiculous. It says that reaching the west coast was “a story of courage, bravery, and adventure.” No, it Is a story of invasion, theft, and genocide.

“The United States Grows” It claims that the Treaty of Paris “opened the door for Americans to explore new land.” None of this land is “new” and it all belongs to various Native nations. And again, the colonizers were not setting out to “explore” it, but rather to take it. It then expands and talks about the “new” boundaries of the Mississippi and down to Florida.

“Daniel Boone” This starts with “The land -given- to the United States in the Treaty of Paris was often called the Frontier” This land was not “given” to the US because the British had no right to claim it or “give” it in the first place. The land was stolen and then turned over to other thieves. It calls the land a “wilderness,” which it certainly was not. This land was developed, cultivated, managed and lived in before Europeans. European squatters took over existing infrastructure. If this had actually been a wilderness, none of them would have survived and there would be no U.S. That’s how incorrect this myth is. It then says he led “American explorers” into Kentucky and that they “found” a trail. They did not “find” anything. Natives had been using that trail long before Europeans came. And Bonne was not even the first European to use the Cumberland Gap. This whole story glorifies Boone and erases his actual “Indian” killing history.

“The Northwest Territory” It says “The land was not just empty wilderness. Native Americans had lived there for hundreds of years.” More like thousands, and why not mention this everywhere else? “They did not want settlers moving onto their land. They tried to stop the pioneers. Many small fights and skirmishes took place between settlers and Native Americans.” These were not “small fights” and “skirmishes” nor were they just between Natives and “Settlers.” These were entire wars and they were waged against Native nations by the US itself. It also entirely lumps everything together into the generic “the Native Americans” this entire time. No mention of specific nations. Then it mentions that the US won the Battle of Fallen Timbers and that “the Native Americans gave up much of their land in Ohio.” No, they were forced out.

“The Louisiana Purchase” It claims that “This land belonged to France.” No mention of the Native nations whose land it really was or that France stole it in the first place. It then says “President Jefferson decided to send a group of men to explore this land.” Jefferson did not hire anyone to “explore” anything. He hired military men to go on a reconnaissance mission. The entire Corp of Discovery was a military spy mission.

“The Lewis and Clark Expedition” It just claims that Jefferson “wanted to learn more” about the whole land area, nothing of the fact that it was a military reconnaissance mission. It says they were to “lead a team of explorers.” No, they were a military group. Aaaand then we get to the typical “Along the way, the expedition was helped by Native American tribes.” Not really though. They approached and traded with many Native nations, but it was just that…trade and politics, not “help.” This is patronizing language. It then surprisingly names the Mandan and Hidatsa. They weren’t really “helped” by them so much as the Mandan/Hidatsa took the economic opportunity that presented itself. Amazingly it does say that Sacagawea was “sold to a French fur trader,” but then it wrongfully claims that “she became his wife.” For 2nd graders, of course we can’t mention sexual slavery, but that entire sentence doesn’t need to be there. Just stop at “she was sold” to him. It then claims that Lewis and Clark asked Charbonneau AND Sacagawea to join them. They did no such thing. Lewis and Clark hired Charbonneau, that’s it. Charbonneau convinced them to let him bring his so-called “wife” because of her language skills. It claims that Sacagawea was “very helpful” and repeats the standard story about the boat tipping over. 

While she may have been “very helpful” during the expedition, she was an unwilling participant. She was just a teen, had just given birth with no time to physically recover, and then was forced to trapse across the land to initiate the invasion and genocide of her own people. It’s a horrible story. She didin’t “help” them. It says Lewis and Clark “discovered that the Missouri River did not lead to the Pacific Ocean.” Natives could have told them that (if they didn’t really, because Natives told them many things they’re credited with “discovering”). It mentions that Sacagawea was Shoshone so “She could talk to these natives for them.” This is what she was forced on the expedition for. After crossing the mountains it says that the Nez Perce just “gave” them food. Again, this is economics and politics, not a gift. At least it credits the Nez Perce with telling them where to go and doesn’t say they charted their own way. That’s a common myth I’m surprised they didn’t repeat. 

It ends with how they returned to Missouri. “Lewis had made notes and drawings of about 300 unknown plants and animals.” They were not “unknown” to Natives. It calls our nations “Native American groups” again. “The discoveries of the expedition helped bring settlers to the west” as if that’s a good thing. This completely whitewashes the fact that this was a spy mission to gather information for further invasion. Jefferson saw Natives as “strange curiosities” and political enemies. His purpose for wanting to know what nations were out there was to further his agenda of invasion. Folks need to stop pretending like this is such a positive story in history. It is the beginning of the end for Native nations in the west.

“The Old Southwest” – Referring to Missouri, Mississippi, Arkansas, Louisiana, and Texas. “Settlers of the old southwest faced troubles with the Native Americans living there.” Troubles? Like the fact that these nations had the right to stay right where they were and tell Europeans not to live there?? What it should say is that Native nations had troubles with European squatters and invaders. It says many Native “groups” sided with the British, but doesn’t say why. Impressively it mentions the Creek War. But it says “These Native Americans had to desert their homelands. Some native groups moved west. Many Creeks moved into Florida and joined the Seminole Nation.” They didn’t just “have” to, they were forced to. Using the passive voice takes the blame off of the people responsible. And then says Florida “belonged” to Spain, again without recognition of whose land it really was.

“Southern settlers had trouble with the Seminole Native Americans. Again, the native people did not want to give up their land.” How rude of them. *eyeroll*

It says “They also offered to help runaway slaves who had escaped from their American owners. The Seminole gave these slaves freedom and refused to send them back to their owners.” Gross language. But again, how confusing to 2nd graders who literally haven’t been taught anything about slavery yet!! Then it goes into the First Seminole War and says “The fighting took place in Spanish Territory. The United States was treating the territory as if it belonged to them.” So, we can acknowledge this about Florida when it comes to another European country claiming land, but not when it’s Native land? Could this not have been said about the US throughout the whole western expansion section? Could it not have said, for example, “The fighting took place in [insert Native nation here] territory. The United States was treating the territory as if it belonged to them” whenever talking about the takeover of Indigenous lands?

“The Seminole Wars” At least here it very gently talks about removal “They put them on ships and sent them to Arkansas. The Seminole were unhappy there.” But it still makes it sound more passive and like the Seminole had no right to stay in their own land or fight for that right. Oddly, it goes into the fact that the remaining Seminole are still there and recognized as an independent nation. Why not mention this about all the other nations they’ve mentioned so far?? It’s an odd inclusion when the rest has been completely omitted.

“Osceola” Incredibly this section is accurate. It talks about how he believed the Seminole had the right to stay in their homeland, how the US lied to him and tricked him under a banner of truce to arrest him, and that the US did not really want to make peace with the Seminole at all. After all the Eurocentric baloney, they actually told some truth here.

UNIT 7 - Settling the Frontier

The summary for this unit starts with “The people of the United States continued to go west in search of land, adventure and fortune.” And “New land was gained by war, treaties, and purchase.” However, the unit makes zero mention of treaties with Native nations, wars with Native nations, land purchase agreements with Native nations…nothing. Of course, they don’t mention land theft and genocide, but they don’t even mention this list regarding Native nations. This “war, treaties, and purchase” is apparently a reference to Europeans fighting each other over land and selling land that isn’t theirs. Native people are basically non-existent in this unit.

“The Texas Frontier” This entire section 1) does not mention Natives at all and 2) does not mention slavery, slavery being illegal in Mexico, and that being a major reason for the Texas Revolution. It’s a super simplified “Americans wanted to live there, Mexico let them move in, they traded with each other and helped each other, but then too many people loyal to the US were there and they wanted to control Texas” narrative with no mention of the actual factors.

“The Texas Revolution” In this part they at least mention that Mexico made slavery illegal and that “many white settlers used slaves to work their cotton fields.” Aside from the gross way that is worded, this is the FIRST MENTION OF SLAVERY in the entire set of books and it literally makes no mention of them being a different race. Again, coming upon this would be very confusing for a 2nd grader who has been given ZERO context for that.

“The Alamo,” “Independent Texas,” and “Westward Expansion” sections are all standard myths and Eurocentric summaries.

“Oregon Territory” starts with “Lewis and Clark explored parts of Oregon during their expedition.” No, they did not “explore,” they spied. “At that time, mostly Native Americans lived in the area.” Well, of course. This isn’t mentioned anywhere else where it should be though. It then turns it into another story of Europeans arguing with other Europeans about land that isn’t actually theirs. It then calls it the “Oregon wilderness” – again this is NOT a wilderness! They briefly summarize the Oregon Trail with no mention of it being an invasion of sovereign territories. It mentions the Oregon Treaty between Britain and the US, but again no mention of whose land it really is.

“The Oregon Trail” Here’s a chance to mention invasion! But they, of course, do not. No mention of Native Americans here. It says the trail “Stretched across 2,200 miles of unsettled land” as if it’s all just empty?? This was very settled land!! Just not by Europeans.

“US – Mexican War” This section has no mention of Native Americans whose land it is, standard narrative of Europeans fighting each other over land that isn’t really theirs.

“The Gadsden Purchase” This is an oddly specific thing to mention in 2nd grade, but it furthers their propaganda narrative of this land being “purchased” legally and fairly when it was an invasion and genocide of sovereign Indigenous lands and peoples.

“Alaska, Hawaii, and Other Territories” Starts with the US “buying” Alaska from Russia. No mention of whose land it really is. It mentions an Alaska gold rush, but no mention of genocide. Amazingly, it mentions that “American businessmen helped overthrow the queen” of Hawaii. But then it just glosses over this horrible fact and talks about setting up a government and then becoming part of the US in 1959. Interestingly enough, it mentions that the US controls other territories like Puerto Rico, Guam, and the Virgin Islands…which is something that I think most adults in the US don’t even know.

“Meet Americas Pioneers” This gives a summary about Euro invaders such as:

“Fur Traders” “Trappers and traders played an important part in the settlement of the United States.” It says it started in the 1500s with “French explorers” and Natives. This is mostly a positive only spin on the fur trade through a very Eurocentric view.

“Gold Miners” – Absolutely no mention of Native Americans and the genocide that that the California gold rush was (this is focused on California). It also mentions people opening businesses like restaurants and laundromats, but no mention of Asian immigrants and the oppression they faced even though they were the majority of the people opening those businesses. It says “Before the gold rush, only about 1,000 pioneers lived in California. By the end of 1849, the population had grown to around 100,000” as if it was empty. Again, no mention of Natives and genocide. Before the gold rush, there were anywhere from 150,000 to 300,000 Natives in CA. By the end of the gold rush in the 1860s, only 15,000-30,000 remained. This is an important, but omitted, fact.

“Ranchers and Cowboys” This is the first mention of African Americans I have even seen anywhere in the curriculum. But there is no context so it might confuse kids. No mention of Native Americans.

“Homesteaders and Sodbusters” It just states that the US “gained a lot of land out west.” With no mention of HOW that happened beyond the few European wars mentioned. It then talks about the Homestead Act that “gave” people land in “unsettled territories” where Natives are, but no mention of that. Makes it sound like empty land that was legally “given” to people when it wasn’t.

“Frontier Women” No mention of Natives and invasion.

UNIT 8 - Exploring America with Maps

Nothing of note until “Symbols and Historic places.” Badlands National Park – it says, “The Native Americans of South Dakota named it “land bad” because this area is not a good place to live.” “The Native Americans of South Dakota?” Which ones?? The LAKOTA, not some generic “the Native Americans,” call it “Mako Sica.” And while it does directly translate to “land bad,” the correct translation is “bad lands.” I don’t see any reason to provide a direct translation like “land bad” except to reenforce the stereotypical “Indian speak” in movies and books. It also says “A large piece of the Badlands is overseen by the Lakota Sioux. This native group helps care for the park. They also explain to the visitors the history of the Lakota Sioux.” They “help?” No, they are one of the original caretakers of this land, not “helpers.” And no, it is not “overseen” by the Lakota, it is literally their land (and even on one of the reservations). And it’s just Lakota, not “Lakota Sioux.” There’s so much wrong with this.

Mount Rushmore National Memorial – there is no mention of this being a sacred mountain to the Lakota and other nations. So, they’ll talk about the Lakota in relation to the Badlands but not to their sacred mountain that was illegally taken and carved into?

UNIT 9 - Past, Present, and Future Maps

Nothing noteworthy until “Early Maps.” “Christopher Columbus brought a map maker along when the sailed to the New World.” And “American colonists also made maps as they explored new lands. They added rivers, lakes, and mountains as they discovered them.” Then it mentions maps missing the western part of North America because “This land had not yet been explored.” This is all Eurocentric baloney, if you haven’t figured that out yet.

“Symbols and Historic Places” This one starts out with Gettysburg National Military Park. It states “On July 1, 1863, one of the most famous battles of the Civil War took place…” but these students literally haven’t been taught anything about the Civil War whatsoever! They haven’t mentioned slavery or what the Civil War was at all so these students have no context for this.

UNIT 10 - Review United States History

Just a review of all of the topics I’ve already covered.

TEACHER GUIDE

Pg 22 – Additional Learning Activities for “Learning about Early Times”

It suggests looking up “Native Americans” or “American Indians,” “Christopher Columbus,” “Explorers of North America,” and “European explorers” on the internet. This is a dangerous suggestion as they will pull up more stereotypes and false information to reenforce the junk they are teaching.

Then it says “Help the students research and find pictures of early Native American dwellings, such as igloos, tepees, longhouses, earth lodges, pueblos, cliff dwellings, etc.” Our homes are not “dwellings!” Stop using this word. Plus “Igloo” is spelled incorrectly and doesn’t mean “ice house” like everyone thinks. Also “tepee” is incorrect, as it should be “tipi.”

It also suggests “Student may find some symbols the North American Plains Indians painted on their tepees. Identify the meaning of these symbols.” Wow, no. First of all, what is a “North American Plains Indian?” Not all Plains nations are the same. They didn’t all live in tipis. They don’t all use the same symbols. They all have different cultures. This makes no sense. Then, “identify the meaning of those symbols?” All they’re going to be able to find is generic fake “Indian symbol” pages that claim to have the meanings of things, but don’t. This will continue to reenforce false ideas.

There’s a whole “Independent study activity” of studying “early explorers.” Another harmful activity to reenforce false ideas.

These types of activities are repeated for each section and unit, including “the true story of Pocahontas” and the “real story of Thanksgiving.” If they search these, like the guide suggests, they’re going to find completely different information than what is taught in these books. Which is good! But it will contradict what they’ve taught their students and they might not use the results then because of that contradiction. It seems like a really odd suggestion for something that will end up proving their texts wrong.

The teacher's guide continues to reenforce false information, stereotypes, racism, etc.

I absolutely do NOT recommend this curriculum. It's horrible! Based on how much mythology and propaganda was found here, I am assuming all of the other grade levels are just as horrible. The person who brought it up in the online homeschool group I mentioned had said it was horrible, but I'm not sure I was prepared for some of the absurdity that I found in it. I don't know if I'll ever take the time to review the other grade levels...I'm not sure I want to. 

Please, if you value honest and accurate history education, please do not use this curriculum or this company. 

Thursday, December 8, 2022

Resource Review - Kids Discover Online: Native American Heritage Month - Northwest Coast Peoples

 I recently stumbled upon an advertisement on social media for Kids Discover Online and their Native American Heritage Month resources. I took a quick glance and noticed multiple problems immediately and decided to do a full review. 

There are six sections on the main Native American Heritage Month page: Eastern Woodland Indians, Native America, Plains Indians, Southwest Peoples, and Northwest Coast Peoples. I am starting with Northwest Coast Peoples and will be working my way through each section. 

Northwest Coast Peoples - Kids Discover Online: Native American Heritage Month

The introduction is written in past tense language, which implies they no longer exist. Unless referring to a specific moment in history, language on these topics should be present tense as Native people still exist in all of these places. For example, it says “…kids will spend some time learning about the Northwest Coast Peoples, who lived on the shores of the northern Pacific Coast, and how they differed significantly….” Both bolded words should be present tense as these are both still true today. The next part of the same sentence says “Native American groups.” “Groups” is never the correct term to use in this context. This is like calling the United States or Germany a “group.” Native nations are sovereign nations, not “groups.” This should say “Native American nations.” The next sentence, referencing not being influenced by the Maya or Aztec people is very odd and completely out of place. I don’t understand why this is relevant? Many Native nations north of Mexico, especially the further north you get, were not influenced by them. Sure, there was trade that spread foods and other goods and ideas from them around North America, but that impacted the NW coast as well. 

The entire introduction uses past tense language where present tense should be used. When talking about life in the past, it can state “Traditionally, these nations did not farm” and then describe historic foodways. But the parts about Potlatches, art, etc. need to be present tense as those are all still practiced. Toward the end of the introduction a sentence says “…in which the survivors of this era have banded together to preserve their culture…” This wording is odd. Why not say “in which these nations continue to preserve their cultures…” Notice how the word “culture” is plural instead of singular like in the Kid’s Discover sentence. Just because nations in this region share a lot in common, does not mean they all have the same culture. The word culture should always be plural when referring to multiple Native nations or a region.

The first section is titled “Major Groups of Northwest Coast Peoples.” Again, the word “Groups” is always incorrect in this context. This should be titled “Major Nations of the Northwest Coast.” 

The beginning of this section identifies the region as ending in southern Oregon. However, it actually stretches into northern California. It also says this region “…ran from…” – again past tense language. This region is still a cultural region and runs from Alaska to northern California. Again, this section uses past tense language only, even when referring to cultural practices that are still very much alive. This is problematic and leads children to incorrect assumptions and beliefs. When talking about historic or traditional life ways, they can say “Historically, these nations….” And then use past tense language, but simply maintaining the past tense language throughout is incorrect. 

It also continues the use of the word “groups” instead of nations. It makes the claim that this is the only “culture” (should be cultures, plural) not influenced by the Aztec (should be Mexica) and Maya, but this is incorrect. Many nations throughout the Americas were not influenced by them. Many cultures around the Americas are much older than both of those civilizations. And while trade goods and foods spread throughout the Americas, that is not the same thing as having a cultural influence. Are they really going to say that the nations in the Arctic and Subarctic were influenced by the Maya and Aztec?? The statement about the NW region being the only ones not influenced by Mesoamerican civilizations is absolutely false. Of the “three major differences” between nations in this region and other regions, the last one “Third, food was easy to find” is a false comparison. While that is correct for the NW coastal region, it is also true in most other regions as well. In other regions, food was either easy enough to find or they were agricultural societies so that wasn’t an issue. Claiming this as a major “difference” is the problem as that is incorrect.

There is a large image of a historic Native town ("village"). There are clickable dots in the image with information. The one about canoes should explain that “canoe” just means boat in Taino and can be any size of boat. The word, without explanation, implies a small boat in most peoples’ minds. Many of the boats used by NW Coast nations are very large. The word “villages” should be “towns,” or at the very least “towns and villages.” Eurocentrism is apparent here. Using words like “villages” for everything from small actual villages to major urban areas is problematic and Eurocentric. This was a historically very densely populated area with major towns. And while the information is about a time in the past, it can at least say that these canoe/boat traditions continue today. The dot to click for totem poles uses past tense language where it should use present tense. Totem poles are still used and still an important part of the cultures in this region. 

The map of “major” nations in the region has an explanation that again uses “groups” instead of nations. It also uses past tense language when these nations are still there. This section is focused almost entirely on material culture. This is all anyone ever learns about Natives…food, clothing, tools, etc. This is a problem. Non-material culture should be given just as much time, if not more, than material culture. This is yet another example of Eurocentrism.

The next section is called "Village Life." Like I said previously, this should at the very least be “towns and villages.” But “towns” is more accurate, as even in the past this was a very populated and urban area. The word “village” is used throughout instead of “towns.” This is Eurocentrism. It also uses the word “dwellings” instead of “houses.” This is another example of Eurocentrism. What if I referred to the houses in Europe or the US as “dwellings” instead of “houses?” That would sound ridiculous. This wording is used to make Natives seem primitive. It is an inherently harmful implication. While most of the section is focused on the past, there are some statements in here that are still true today and should use present tense language or clarify that these are still cultural practices today. This is true throughout the whole section. 

It claims that plank houses are sometimes referred to as “big houses” but that is incorrect. A Big House is a specific building in the town for government, communal, and ceremonial purposes. It’s not a home. Plank houses are people’s homes. There’s a difference and they are not the same thing. Toward the end it says “Some groups were more warlike than others.” Aside from the constant issue of the word “groups,” the term “warlike” is another example of harmful Eurocentric language. I don’t see anyone referring to European countries saying, “Some European groups were more warlike than others.” This language is completely unnecessary. It can simply still have the information about warriors included, it doesn’t need that opening sentence. The end part about clothing doesn’t mention seal skin, which was and is used among some of the nations in the PNW.  This section is focused almost entirely on material culture. This is all anyone ever learns about Natives…food, clothing, tools, etc. This is a problem. Non-material culture should be given just as much time, if not more, than material culture. This is yet another example of Eurocentrism.

Family Life – This section starts out with a general monolithic statement that these nations “often lived in villages divided into two groups called moieties.” One issue is that this is a monolithic statement instead of recognizing cultural differences among PNW nations. Another issue is that it seems to imply that these nations call their social divisions “moieties” or that that is a word from one of those languages (and therefore implies they all call their social divisions that word instead of having distinct languages). "Moiety" is an anthropological term in English, not a Native term or word. This should be explained, or they should not say that their social divisions are called “moieties.” The article then does the same thing with another word: phraties. This is another European term, but it seems to imply this is a term these nations use for their clan divisions. 

There is a large image included. There are a lot of clickable dots in the image with information. All of them are monolithic and lump all PNW nations into one culture, which is incorrect. But one of them is about babies and cradleboards. Cradleboards are still used, so that shouldn’t be past tense only, however there is a monolithic statement that says “A flat head was considered beautiful and a mark of social standing, so noble and commoner babies had their heads flattened.” While this was a practice among some nations in the Americas, not only in the PNW, this statement implies that all of the PNW nations did this. When talking, writing, or teaching about Native peoples and nations - nation specific language should be used instead of monolithic statements like this. This should indicate which nations practiced this in the past, or it should be left off.

The next section is "Art" - Again, this whole thing is in past tense language. “The people of the Northwest Coast used materials that were all around them to create art. Women were great at weaving baskets and textiles. The men were skilled at carving wood.” Emphasis mine. Not only is this incredibly simplistic to the point of being problematic, but none of these statements are exclusively past tense and should all be written in the present tense. This problem continues throughout the article. The article also continues to call Native nations “groups” which is always incorrect. The information is generally okay, but it’s almost entirely generalized instead of nation specific. It should specify which nations they are talking about instead of this general language that implies all the nations are the same.

Spiritual Life – The same issues as before continue here including past tense only language, words like “groups” instead of nations, and generalizations/lack of nation specific information is prevalent throughout the entire page. These beliefs still exist among these nations, so none of it should be written in past tense. Beliefs also vary between nations so all of this should include nation specific information but doesn’t. Instead, it continues to turn these nations into a monolith of the region. Typically, the spiritual beliefs of Native nations, when told by outsiders, are bastardized and described in Eurocentric and inaccurate ways. A page like this about traditional spiritual beliefs should not be written by non-Natives and it shouldn’t be on educational websites like Kids Discover. Information about spiritual beliefs should always come directly from the nations themselves, not other sources. Some nations don’t openly share certain beliefs with outsiders. Sometimes information about these beliefs get out there anyway and that is not acceptable. Sometimes these beliefs are taken by outsiders and warped, changed, added to, taken from, etc into something different but passed off as being “Native” beliefs. This is incredibly harmful. There is no reason for this page to exist on Kids Discover at all.

I cannot check the accuracy of the things taught on this page, as I am not a citizen of one of those nations and am not well versed in their spiritual beliefs (nor should I be), but I can speak to HOW these beliefs are written about. The way they write about these beliefs is very othering and exotifying. This is harmful. Christian beliefs are never described in this manner. Imagine if someone described European beliefs like this “Religion infused every part of Europeans’ lives. Europeans believed in one supreme deity, a father figure, who they believed was made of three parts, and they particularly worshiped the deity’s son. They claimed that their god had given humans domination over the earth. They built elaborate temples to him and performed ceremonies in which they ate crackers and drank wine and believed it was the body and blood of their god, who would provide them with entrance into a wondrous afterlife called heaven when they died. Many wars were fought over disagreements about the details of this religion, each group believing their interpretation was the right one that should be spread across the land.” (from: What if people told European history like they told Native American history? | An Indigenous History of North America (wordpress.com) ) This is what the page about PNW beliefs sounds like. 

They’re also being shared from Eurocentric perspectives rather than Indigenous perspectives or that of citizens of those nations. Eurocentric perspectives do not belong in descriptions of other cultures spiritual beliefs. It uses the word “shaman” in one section, but this word is not correct for Native nations in the Americas. It is often used to describe these beliefs, but it is still incorrect. At the bottom of the article, it says “the people did not have written languages…” While oral traditions are extremely important in most Native cultures, “written language” can take different forms and don’t have to be similar to Eurasian forms. Totem poles, woven textiles, and art in these nations can all transmit information including traditional stories, family histories, and cultural information. These are all methods of recording information like written language. Talking about the information transmitted in totem poles in the previous lesson, for example, and then claiming here that there was no written language is a bit of a contradiction. People need to expand their understanding of what “written language” means.

Trade with Outsiders – The introduction to this section starts out with saying the Spanish “found” the Haida in the 1740s. No, they did not “find” them, they "encountered” them in their homelands, or they “came to Haida homelands,” or they “met” the Haida, but they did not “find” them. No one writes about Native people “finding” Europeans when we travel. No one says “Adam Nordwall found Italy in 1973” or that Native Americans “found English people” when they were kidnapped and sold into slavery in Europe. The Spanish did not find the Haida. It then says the British sent James Cook to “stake claim in the area” without questioning that narrative. How can people “stake claim” in someone else’s land? If the British tried to come to the U.S. right now and “stake a claim” in Chicago, for example, that would be ridiculous. This narrative of “steaking a claim” needs to be questioned and dissected, not simply stated as fact.

The next paragraph is incredibly patronizing and horribly written. No one writes about Europeans in this way; it’s ridiculous to do so about Natives. "The people of the Northwest Coast were smart traders. They were happy to exchange furs for guns, iron, sugar, blankets, flour, and sails for their canoes.” This is incredibly Eurocentric and harmful in the way it is written. Imagine a page saying “White people were smart traders. They were happy to exchange…” Of course, the PNW nations were “smart traders,” they were trading up and down the coast and inland for thousands of years before this! There was a trade language based on the Chinook language that was used from Alaska to California. Talking about Native nations like they’re children is not okay. Also the way it is written makes it sound like they’re primitive and don’t have basic necessities. Blankets? Yes, they traded for European blankets, but they were skilled weavers and made woven cloth, as the art page talked about, so it’s something they already were familiar with. Plus their fur blankets were probably better. But this makes it sound like they didn’t have anything like that before.

The part about diseases says that the nations in the PNW lost about 90% of their populations between 1800 and 1900, which is true, but it implies that this was solely due to disease. It's also passive and makes it sound like it just randomly happened. Passive language doesn't belong here. Diseases certainly played a part in this population reduction, but so did genocide, enslavement, boarding/residential schools, disruption of trade networks, disruption of subsistence lifeways, reservations, etc. Here is an important quote from the book An Indigenous Peoples History of the United States: “Proponents of the default position emphasize attrition by disease despite other causes equally deadly, if not more so. In doing so, they refuse to accept that the colonization of America was genocidal by plan, not simply the tragic fate of populations lacking immunity to disease. In the case of the Jewish Holocaust, no one denies that more Jews died of starvation, overwork, and disease under Nazi incarceration than died in gas ovens, yet the acts of creating and maintaining the conditions that led to those deaths clearly constitute genocide.” (Roxanne Dunbar Ortiz). This should be made apparent rather than making it passively sound like they just "lost" their population and it was all because of disease.

The “Before Long” part here makes it sound like Natives were responsible for the decrease in game animals and the need to buy supplies from traders. It has no explanation about how the dependence was forced. It also doesn’t explain the motivations behind why some traders wouldn’t sell to Natives, which was racism. These explanations are way too simplistic to the point of being inaccurate. This also claims that fur traders had “no interested in taking land,” which is false. They sometimes did. 

The explanation of reservations is so far from reality it’s ridiculous. Reservations were prison camps as methods of genocide and forced assimilation. This just makes it seem like a land issue. It also uses the word “roamed” which is incorrect. Native nations did not historically “roam” our homelands, we lived in them (and still do). The part at the bottom about assimilation just says that the governments “tried to convince the people to live as European-Americans did.” NO…they FORCED it. It was not just “tried to convince.” Assimilation was not a choice, it was forced. It also says that the Canadian government made potlatching illegal but makes no mention of the United States making cultural and religious practices illegal as well. It wasn’t just Canada, but this section makes it sound like all of these things happened only in Canada.

Northwest Coast People Today –

This is the only section that uses present tense language even though every section has sentences and paragraphs that should be in the present tense. Most of the language in all of these should be present tense. Their opening definition of a nation makes no sense in the rest of the context of the paragraph. It’s an incredibly weak and confusing explanation. The rest of the paragraph would be hard for a younger child to understand without more context of what a Native nation is. 

The first picture is a black and white historic photograph even though this is supposed to be about these nations today. And the paragraph written with it is factually incorrect. It claims that Natives in the US got the right to vote in 1924. We did not. We did not get the right to vote until the Voting Rights Act of 1965. We were made citizens of the US in 1924, the last people to become citizens, but it did not come with civil rights. We had to fight for our civil rights as well. Some states granted Native men voting rights earlier than 1965, but we did not have the federally protected right to vote across the whole US until 1965. The explanation for the purpose of the National Congress of American Indians is also incorrect. While the NCAI certainly supports cultural ways of life, its purpose is political.

The paragraph about fishing rights says the nations have treaties with the US to fish where they always have, but it makes it sound like the US has actually upheld those treaties. It has not. These treaties have had to be fought for in court to force the US to actually uphold their end of the treaties. The paragraph makes it sound like it’s only commercial fishermen and animal rights activists that have caused issues for these fishing rights, but most of the issues are government related. Their explanations of arts, cultural preservation, and powwows are extremely lacking and need to be rewritten.

This entire Northwest Coast Peoples part of the Native American Heritage Month page is very poorly done. The rest of the 6 parts are just as bad and I will be posting reviews of those in the coming months. 

I absolutely do not recommend any "Native American" resources from Kids Discover, these are horrible. 

Sunday, November 20, 2022

Scholastic.com "Nonfiction Books to Teach About Native American Nations" - review

 Scholastic is advertising a book list for Native American Heritage Month. Posted on November 1, 2022 it states "Students will learn about the diverse history and culture of Native American tribes with these nonfiction books." It states it is for grades 1-5.

Starting with that opening sentence, there are several problems already. "History" and "culture" should both be plural. There is no one Native American history or culture. This constant monolithic language from largely non-Native companies continues to perpetuate the false idea that we are all the same. This is harmful to education. The title says "nations" but this sentence says "tribes." Nations is much more correct, politically and culturally, than tribes. Why switch back and forth? They should continue to use the word nations instead. 

Next there are a few paragraphs describing the book list and how teachers can use it. There are also multiple issues here. It again uses monolithic language like "history" and "culture" instead of correctly pluralizing those words. It uses the name "Sioux" instead of Lakota and Dakota, which is more preferred by most Lakota/Dakota people. It says the books can be used individually for lessons or "as a unit for larger discussions around the diversity of Native American culture." The monolithic use of the word "culture" here contradicts the word "diversity." This sentence makes no sense. Then it says "Topics include daily life, relationships with settlers, tribe traditions, crops and farming, how the tribes live today, and more." Why is it that everyone speaks of us as exclusively historical, but don't preface their statements that they're talking about history?? It says "daily life" and then "how the tribes live today." Are these not the same thing?? According to the way people think of us as history only, they're not. "Daily life" apparently means in the past and that's just supposed to be implied...which makes no sense. When I read something about Native "daily life" I automatically think present tense, not past. This sentence SHOULD say something like "Topics include histories, such as daily life, relationships with settlers, tribe traditions, crops and farming, and contemporary stories about how the tribes live today, and more." I would change several words in this, though, like "daily life" should be "daily lives" as to not be monolithic, "settlers" should be "colonizers," "tribe" should be "nations" and really that whole part should say "traditions in different Native nations," etc. Regardless, the words "daily life" with the intention of meaning "in the past" only is ridiculous. That should never be the immediate implication when talking about Native peoples and nations...we are still here. 

It then says "shop the best nonfiction books to teach about Native American nations below!" but as we'll see...these are VERY FAR from being the "best books." They're quite horrible. 

Okay, onto the list itself. 

It lists several of the Scholastic "true books" including "A True Book - American Indians: the Navajo," "A True Book - American Indians: the Wampanoag," "A True Book - American Indians: the Iroquois," and "A True Book - American Indians: the Inuit." The problem is...these books are absolutely not "true." They're incredibly inaccurate. They are not written by people from those nations or cultures, nor do the people that write them really know what they're talking about. Many "facts" in these books are not facts at all, but very incorrect. I suggest teachers, parents, or librarians never, ever use these "true books" from Scholastic. The descriptions with each book on the list are just as problematic. From use of the word "Indian," calling our arts "crafts," to "women" apparently being its own topic in the Wampanoag book...these descriptions are not acceptable. 

Another book listed is "I Am Sacagawea." Again, this is a terrible book. You can read a review about this book on Dr Debbie Reese's American Indians in Children's Literature page. 

The book Native American Heroes by Dawn Quigley is listed and while I haven't read this one, Dawn Quigley is a Native (Ojibwe) author and has many highly recommended books. This may be a good book...one of the few on the list. 

Geronimo by Joseph Bruchac is listed. Bruchac is Native (Abenaki) and this book is positively reviewed by Beverly Slapin on the American Indian's in Children's Literature blog. This may also be a decent book, but I have not read it. As an Apache person, though, I tend to be somewhat leery of books about Apaches written by non-Apaches. Really, the best source of information about each nation and people from those nations are from the nation itself. But there are plenty of Native authored books about nations outside of the author's own that are great books, too. So this seems to be a good choice as well. 

A book called Pocahontas by Joanne Mattern is on the list. This author is not Native and is a general children's book writer. Her books range in topic from animals to firefighters to various biographies. She doesn't seem to have any specific area of expertise. Usually, children's books about Pocahontas are terrible and inaccurate, especially when they're written by non-Native authors and general "children's lit" authors like this one. I would expect the same out of this one. Definitely avoid. 

And finally, Many Nations: An Alphabet of Native Americans by Joseph Bruchac is listed here. It's a simple picture book that goes from A to Z with a different Native topic. However, it's entirely past tense. While Bruchac is Native, some of his books are problematic. This book portrays Natives in the past only, which leads to harmful assumptions and teachings about us. Many children and adults don't know that we still exist. Books like this don't help. There's nothing inaccurate about the book and the art (not by a Native artist) is beautiful, but books like this really need to show the diversity of modern Native lives and not just our histories. 

And that's the list...only two, maybe three, out of 11 are actually decent books and by Native authors. Scholastic constantly pushes harmful, racist, inaccurate, and stereotypical portrayals of Natives with their books and lesson plans from their websites. 

The next article linked/suggested at the bottom of this page is "27 Fiction Books That Celebrate Native American Heritage." As expected, the list is full of horrible, and even racist, books. While there are several good, Native authored books listed here as well, much of the list is junk. They include awful books like The Rough Face Girl, Walk Two Moons, Navajo Long Walk (by Nancy M Armstrong), Blood on the River, and more. 

They don't listen to Native voices when we speak up and contact them. In fact, they delete and block us on their social media when we say anything negative. They've been doing this for decades and despite pushback they continue with no signs of stopping. 

Please...do not use these lists by Scholastic or the lesson plans on their website (I'll have to review a few sometime on here, they're terrible). Listen to Native voices and use lists by Native experts instead. 


Tuesday, August 30, 2022

Teaching Young Children - Addressing Stereotypes and Learning About Modern Native People

Children in the US learn about us almost exclusively in the past tense – 87% of textbooks and state standards don’t mention us past 1900 and almost all pop culture depictions are past tense only. 40% of adults in the US don’t know that we still exist. If you have ever watched Molly of Denali, your child probably didn’t connect Molly with the “Indians” in Peter Pan or with Pocahontas. Molly of Denali is accurate, respectful, and modern. Those movies (and most kids books) are inaccurate, harmful/racist, and past tense only.

For younger kids, I recommend teaching only about modern Native people until they’re old enough to grasp the concept of “history” and learn more in depth about the past. Pre-K through about 1st or 2nd grade should focus on modern Natives instead of history. A good approach is to introduce the concept of what Indigenous means – the original people of a specific location. Explain that Natives are the original people of the Americas. Natives have lived here for thousands of years, long before people from the rest of the world came to live here. And we (they) live here today. Then teach about modern Native people exclusively. Then once they're older and start learning about history, they will already have people in the present to connect Native histories to. 

The reason for this is important. When children learn about us in the past first, they have no modern context to connect that history to. In the preK-2nd grade levels, social studies consists of modern cultures, holidays, and ways people live. But this isn't done for Native Americans. The textbooks and resources have all modern information about cultures, and then only historic information about Natives. And then throughout their education there is either nothing, or almost nothing, about modern Native people. They learn that history with no modern context for it, no people to connect it to. And then they only associate us with the past. 

When I first started teaching about Natives, my children and I were hired to teach about Native dances. It was a 3 day event at a historic mound site where school groups would come throughout the day and go from station to station learning different things from Native presenters. It seemed pretty straight forward. We had 20 minutes with each group, so I’d talk about different types of dances, introduce my kids’ types of dances, talk about their regalia, have them demonstrate, and then have time for questions. I was on contract to be in regalia as well, even though I wasn’t dancing, so I was wearing my Apache camp dress and mocs. When it was time for questions, immediately hands would go up and I’d get asked “do you live in a tipi?” “do you use electricity?” “are you a real Indian?” “I thought Indians were dead.“ “You don’t look like an Indian.” “Are you a person from history?” Every.single.time. No matter how old the kids were, K-12, these were the questions I got. Some even came from teachers. It didn’t matter that I introduced myself as Lipan Apache, it didn’t matter that we were standing there in front of them talking about our culture, it didn’t matter what I said at all…they didn’t hear anything I said. I realized after the first day that I needed a profoundly different approach to teaching about Natives. This led to developing my own pedagogy over the next few years and finding out that it worked through trial and error. And that approach was teaching about modern Natives and stereotypes first. I had to break down all of those misconceptions first before they would hear anything else I had to say. 

Even if you homeschool, this process is important. They have already likely been exposed to stereotypes or false ideas about Natives somewhere. They have already likely been exposed to past tense only information about Natives somewhere. But even if you don't need to address stereotypes for your homeschooled child, the importance of teaching about modern Natives only in the preK-2 grade levels is still there. Children need someone modern to connect those histories to.  

So, stock up on modern Native children’s books! There’s a ton! If your child asks you why a Native person is doing something – a dance, a ceremony, something traditional – you can explain that it’s a cultural tradition that goes back thousands of years. You can then connect this to other modern cultures around the world that maintain old traditions – including in Europe. I especially recommend including Europeans traditions so that Euro-American children see that it isn’t just “other” or “exotic” to maintain cultural traditions rather this spans all cultures and peoples.

Visit a powwow (yes, they're open to the public! Check out powwows.com for a national calendar and more information about powwows). Visit a Native nation's cultural center or a local Native museum (not a natural history museum or a museum that puts us in past only, but Native run museums that incorporate past and present). Meet and interact with Native people so children see us in a modern context. Ask your child's teacher/school to invite Native educators and presenters to their class/school.

I recommend getting rid of racist media – movies, books, comics, etc. – WITH your child. Explain why you are doing it. (Of course, if this specifically doesn't apply to you, feel free to skip to the * a little further down.) It can look something like this:

“We are going to get rid of these movies because they are harmful. They show Native American people in a mean way that isn’t accurate. I let you have these movies before because I didn’t know that it was harmful. But now I do know, and I want us to do better.”

If your child protests or says “but I love those movies” or gets upset, you can appeal to empathy.

“These movies show Native Americans in a way that hurts Native children. It can hurt how they feel about themselves or how other people treat them. Do you think Native children love watching movies like this that hurt them? How do you think it would feel to see yourself shown in such a mean and hurtful way?”

Hopefully your child will feel empathy and be more accepting of getting rid of the harmful media.

You can also explain “These movies can hurt non-Native people, too. Sometimes we don’t even know that we start thinking wrong or bad things about Natives when we watch the movies. It is important to treat others with kindness and respect, but these movies sometimes have an effect on how non-Native people treat Native people. Sometimes people are mean or rude to Natives because they learned the wrong things about them. You or I might accidentally treat someone differently because of those false ideas. We don’t want to learn the wrong things or disrespect Native people.”

It has been shown that when you expose children to racist entertainment (sports with racist mascots, movies, books) that they begin to have racist thoughts, even if you tell them that racism is bad and wrong. They internalize the racist entertainment as normal and acceptable instead of your “but don’t be racist” message.  This negatively impacts how non-Natives see and treat Native people. Perfect example: I had a friend whose son was watching Peter Pan and he asked, “are those the bad guys?” He was talking about the “Indians.” She realized how awful that depiction was when he asked that question. She tried to explain that it was wrong and that he has Native American friends. She mentioned my children and explained that they’re Native. Her son said, “are they going to kill me?” The messages that he got from Peter Pan (and likely other media) was that Natives are bad and that my Native children want to harm him.

A lot of favorite, nostalgic books and movies today have horrible anti-Indigenous depictions, stereotypes, and racism throughout. They are not good to use as entertainment for young children (or for anyone for that matter). It is best to avoid them until they’re older and can look at them through the lens of critical analysis rather than entertainment.

*By 2nd/3rd grade they can start learning a little about Native histories but continue keep the focus on modern Natives. When learning about US and Native histories, always tie it back to modern Native people. Always include modern Natives in their education, even if their school or curriculum does not. Like I said, most curriculum does not mention us past 1900, so it’s important to fill in those gaps between 1900 to present.

Some basic concepts to understand/teach:

  • There are over 600 Native nations in the US alone and each one is UNIQUE. There is no such thing as “the Native Americans” as a whole or “Native American culture.” Each Native nation has its own traditions, culture, language, food, values, religion, and history. Do not lump all Natives together into a monolith.
  • Teach nation (tribe) specific information. Instead of “Native Americans….” Say “Lakota…” or “Apache…” or “Seneca…” etc. Identify the nation the story, lesson, or tradition comes from by name.
  • Native people are modern. We live modern lives like other North American people. Most of us live in cities. We live in modern homes, drive cars, play video games, and eat pizza. We work in all jobs, go to schools, and interact with society like everyone else. 
  • Native people suffer from racism and discrimination at high rates. We are still fighting for equal rights.
  • Most Natives do not like to be called “Indians” by non-Natives, but we may use it as slang amongst ourselves. What terms we prefer varies from person to person. Most of us prefer to be identified by our nation specifically rather than a generic term. Acceptable generic terms in the US include: Indigenous, Native, Native American, American Indian – but what each individual or community prefers varies.
  • Don’t just learn about the terrible things in our histories or about the negative issues we face today, but also learn about our joys and triumphs. Celebrate the beauty of our cultures and that we are still here and thriving.


Some great books for younger kids include:

We Are Still Here: Native Americans Today series –
  • Children of Clay: A Family of Pueblo Potters
  • Clambake: A Wampanoag Tradition
  • Ininatig's Gift of Sugar: Traditional Native Sugar-making
  • Kinaaldá: A Navajo Girl Grows Up (About a Navajo girl's coming-of-age ceremony.)
  • The Sacred Harvest: Ojibway Wild Rice Gathering
  • Shannon: An Ojibway Dancer
  • Songs from the Loom: A Navajo Girl Learns to Weave.
  • Drumbeat Heartbeat: A Celebration of Powwow
  • A Story To Tell: Traditions of a Tlingit Community
  • Strawberry Thanksgiving by Paulla Jennings
Children of Native America Today – Yvonne Wakim Dennis

Jingle Dancer – Cynthia Leitich Smith

Less Than Half, More Than Whole - Kathleen Lacapa

Where Did You Get Your Moccasins - Bernelda Wheeler

Powwow’s Coming – Linda Boyden

Father’s Boots, AzhĂ©'Ă© BikĂ©nidoots'osii – Baje Whitethorne

Bowwow Powwow – Brenda J Child, Gordon Jourdain and Jonathan Thunder

Mission to Space – John Herrington  

         

When the Shadbush Blooms – Carla Messinger


Fry Bread - A Native American Family Story - Kevin Noble Maillard

For kids a little bit older, lower elementary ages:

A Kids Guide to Native American History by Yvonne Wakim Dennis

We Are Still Here: Native American Truths Everyone Should Know by Traci Sorell

The People Shall Continue by Simon Ortiz

Ancestor Approved: Intertribal Stories for Kids by Cynthia Leitich Smith

Notable Native People by Adrienne Keene 

 Young Water Protectors by Aslan Tudor and Kelly Tudor 

Young Native Activist by Aslan Tudor

Some good tv shows/videos:

Molly of Denali

Spirit Rangers

The Seven Sacred Laws (animated web series)

The Wampanoag Way- YouTube

See What Canyon Life Is Likefor a Navajo Pageant Winner | Short Film Showcase - YouTube

This Chef Keeps the Flavors of Ancient Mexico Alive - YouTube

The History of Wampum - Real Story from Local Massachusetts Native American - YouTube

Nez Perce tribal member explains why we need to protect #OurWild - YouTube

How "Finding Nemo" may help keep Navajo language alive - YouTube

Oglala Lakota Nation Pow Wow | National Geographic - YouTube

Indigenous Peoples Day celebration in Seattle - YouTube

Canoe Way: The Sacred Journey - YouTube

At Kuskokwim River fish camp, smokehouses fill with fish and tradition - YouTube

A few good music videos:

N'we Jinan Artists - "WE ARE MEDICINE" // Bella Coola, British Columbia - YouTube

One World (We Are One) - Official Video - YouTube

Taboo - The Fight (Official Video) - YouTube

Studio Enjoy: Supaman - 'Prayer Loop Song' - YouTube

Lesson plans:

Resources - Illuminative – scroll down to the menu, select “lesson plans,” scroll down to Native Education For All: Activity Guides for Pre-K to 2nd Grade for younger children. (There are lesson plans for older age groups as well, but since this post is focused on younger ages, those are the ones I am suggesting.)

Essential Understandings | Native Knowledge 360° - Interactive Teaching Resources (si.edu)

Search NK360° Educational Resources | Native Knowledge 360° - Interactive Teaching Resources (si.edu) – in the search – select the grade level you’re looking for and it will pull up lessons

There are a lot more good Native made books, media, and educational materials out there, but these are a good start! All of the recommendations here are either about modern Natives or include modern Natives.


Tuesday, July 26, 2022

Curriculum Review - Khan Academy - US History "Worlds Collide (1491-1607)" - unit "Before Contact"



Khan Academy is a popular free curriculum resource online utilized by many schools, teachers, and homeschoolers. Perhaps best known for their math curriculum, they do offer a variety of social studies courses as well. This review looks at the unit "Before Contact" in the US History section titled "Worlds Collide."

The second part of the Worlds Collide section is titled "Before Contact." It starts with a video called "Native American Societies Before Contact." The video starts with a false claim that we didn’t arrive in the Americas until 15,000 years ago. It promotes the Bering Strait theory even though that theory has been disproven repeatedly. It does mention the idea that people were here before that, but it says “maybe” people were here before that. We have definitive proof that people were here long before that, including the White Sands footprints dated to 23,000 years ago, so it isn’t a “maybe.” The population estimates used are also very low. While they claim to be using a “midrange” number of various estimates, we know that the numbers were more like 75-112 million people, with some scholars saying 145 million. For North America north of Mexico, best estimates are from 8-18 million people. Khan Academy is averaging those best estimates with old, outdated, historically racist estimates as low as 8 million people total. It isn’t scholarly to average good estimates with estimates that are known to be false. 
    Then the date cited for the domestication of corn is a few thousand years off. The video states 5000 BCE, but it was actually 7000 or 8000 BCE. Once it starts talking about development in different regions, there’s all kinds of generalizations and stereotypes happening. The word choices are very Eurocentric and imply primitiveness. They call Native nations and societies “groups” which is always incorrect (this would be like calling European countries “groups.” “European groups lived in dwellings made of sticks and tough grasses.” This is what the video sounds like to me). It indicates that all plains societies were nomadic and lived in “teepees” (spelled wrong), when there were plains nations that were farmers, stayed in one place, and lived in permanent houses. It says the Ancestral Puebloans lived in “cave complexes” which is a condescending way to explain highly complex engineering and architecture. They call Cahokia a “settlement” instead of a city (another example of Eurocentrism). They claim Native cultures simply adapted to the environment, but never discuss how Native nations and civilizations were expert landscape engineers and adapted the environment to meet their needs. This is a helpful article to read about the history of landscape engineering by Indigenous peoples in the Americas: Wilderness as a Colonial Construct — Organeyez (archive.org)


The articles that follow the video then use monolithic language to lump together hundreds of unique cultures. Titles such as “Native American culture of the Southwest” use the word “culture” singularly which is incorrect. It should say “cultures.” Each article is titled this way. Each article is riddled with inaccuracies, monoliths, Eurocentric language, stereotypes, and gross simplifications.

"Native American culture of the Southwest" - This article uses the term “Native American groups,” which is incorrect. It says people started living there in 7,000 BCE when in reality people have lived in the area for over 23,000 years (see footprints in White Sands New Mexico). It lists the Mogollon and Hohokam as Ancestral Puebloans when they are not at all. The Mogollon, Hohokam, and Ancenstural Puebloans are three separate cultures and peoples. It uses an outdated and offensive term (“Anasazi”) for the actual Ancestral Puebloans. It later again says that the Hohokam and Mogollon are a “group” of Puebloans, which is false. It includes the Navajo and Apache with this discussion (societies in BCE times) when the southern Athabaskans (which became the DinĂ© and NdĂ© (Navajo and Apache)) didn’t arrive in the area until the 1100-1200s CE. It says the DinĂ© (Navajo) were hunter/gatherers when they were/are not. They were traditionally hunter-farmers. It also claims the DinĂ© and NdĂ© (Navajo and Apache) migrated to the southwest from the pacific northwest. We did not, we are descended from the Na-dene (Athabaskans) which are a subarctic people in Alaska and inland Canada. It keeps claiming the DinĂ© (Navajo) were nomadic. It makes a bunch of false claims about Puebloan religions and is written in a very condescending way. It describes Ancestral Puebloan societies with European style division of labor (men did this, women did that) when in reality their societies historically (and today) did not have strict European style gender based division of labor. The questions at the end are absurd and make ridiculous assumptions and implications. They’re also monolithic. The entire article is basically wrong.

"Native American culture of the West" - This article also uses the term "Native American groups," which is always incorrect. It uses past tense language as if we no longer live in these areas. Using the "West" as a regional division/cultural region is rather absurd. No one does this because there's the Southwest (already covered, so why now lump the entre west together?), the Pacific Northwest, Alaska, California, Great Basin, Plateau, and the Plains...all of which are very unique cultural regions with very different histories and resources. This is way too broad and leads to false generalizations and monoliths. It states that "hunting, gathering, and fishing" were the main methods of getting food, however there were and are plenty of farming cultures in these regions. "Sedentary villages" is a minimizing term used instead of terms like "towns" and "cities" used when describing civilizations in Eurasia. The article also promotes Eurocentric/non-Indigenous perspectives of the Earth including terms like "natural resources." It states "It's hard to generalize about the cultural practices of indigenous people in the West..." So then why do it? This is a harmful practice that is hard because it makes no sense to do so. Also "Indigenous" should be capitalized when referring to people. 
    It continues with past tense language like "lived" instead of "live" and "was home to" instead of "is home to." The article then goes on to grossly generalize hundreds of nations within multiple unique regions that should not be lumped together. It also uses monolithic language like "Native Americans..." instead of identifying nations or cultural groupings. It uses Eurocentric language to make Native nations look primitive and simplistic. Of the ridiculous claims in this article, one is that Natives in the Great Basin were "the first to create canoes." Different types of boats, including the typical "canoe" style one thinks of when hearing that word and large seaworthy boats, were invented and used all throughout the Americas. This is not something that can be attributed to one region being the origin or even the first. They were developed independently as well as with influence from other nations around the continent. There is no way to make the claim which were "first." Another ridiculous claim is that the Acjachemen people of California traditionally lived in wikiups and it shows a picture of a traditional NdĂ© (Apache) home (which are commonly called wikiups although that isn’t our name for them). Acjachemen traditional homes were conical, sub-terranean buildings covered in thatch, which is not at all like our traditional “wikiup” homes. These are completely different cultures with completely different traditional homes. This would be hilarious if it wasn't so problematic. 
    It goes on to generalize Native cultures in "the West," which shouldn't be lumped together that way at all, as being "rigidly stratified class structures." While this certainly did exist in the Pacific Northwest in some cultures, it was not a widespread social structure at all. To make this generalization about nations in "the West" is yet another absurd claim. To add insult to injury, it then claims that the Chinook had to process "large animals like bison." Bison were not in the Pacific Northwest! It finishes with an incredibly condescending description of spiritual beliefs and practices. In the article they also show a picture of a DinĂ© (Navajo) woman when talking about the Chinook in the Pacific NW. These are not the same nations. This perpetuates the idea that we are a monolith - that we are all the same.

"Native American culture of the Northeast" - This continues the issue of the word "groups," ridiculous claims, broad generalizations, and Eurocentric language. The overview starts with a false statement that Natives in the northeast didn't rely on agriculture until about 200 BCE. The reality is that the Eastern Agricultural Complex is one of the 10 ancient independent centers of plant domestication which began between 7000 BCE and 5000 BCE. Corn was brought to the northeast by around 200 BCE, but that's not when agriculture in the region started or began to be relied upon. It also states that permanent and larger "villages" (should be towns) were built around Three Sisters farming, but again - agriculture started there thousands of years earlier and the people were already living in more permanent towns by the time Three Sisters farming started. Semipermanent towns in the northeast have been dated to 6400 BCE and more permanent towns to about 4000 BCE. 
    Further down in the article it states "Native Americans settled extensively in this area, especially during the Hopewellian period." So the whole Early Woodland Period, where population and urbanization increased greatly, just never happened then? The Hopewellian Period is part of the Middle Woodland Period, so that's not when people started "settling extensively." It then goes back on its earlier claims and says that people were farming thousands of years before 200 BCE (as previously claimed). Why the contradictions? Why not just get it right from the beginning? The dates here are still wrong. It also claims that a shift from hunting and gathering to agricultural systems didn't start until the Hopewellian Period, but again this is false. The people were already hunter-farmers by that time. It makes false gender role claims. The way the whole thing is written, with its heavy focus on material culture and the word choices, it is extremely Eurocentric. In the section on Societal Structure it immediately claims that the Three Sisters were "cash crops." Cash crops are a European concept. No such thing existed here. Cash crops are sold profit. Trade economies are not the same thing. It goes on to describe trade economies. These are two very different systems, but the article mixes them together as if they're the same. It continues and claims that the Hopewell people BEGAN the tradition of mound building. SO again, the whole Archaic Period and Early Woodland Period just never happened? The Hopewell are part of the Middle Woodland Period, which started in 200 BCE. Mound building started in the Middle Archaic Period around 3500 BCE. Khan Academy literally can't get dates right to save their lives. This then falsely shapes the rest of what they write. It also states that mounds "may have served burial and ceremonial purposes." May have? And only burial and ceremonial? So no political? This is just all wrong. The picture included shows tiny mounds instead of something like Cahokia? This makes mounds look small and simple and implies that this wasn't a big deal. 
    The article keeps calling the Iroquois a "group." Aside from the word "group" being incorrect, the Haudenosaunee (Iroquois) were not one "group" or nation. They were a confederacy of nations. Again, while this section claims to be about "social and religious norms," it focuses on material culture and uses Eurocentric wording. It goes on to mix up "Iroquois" and "Iroquoian" as if they mean the same thing. They don't. The whole description about the Haudenosaunee Confederacy is weird, simplistic, and doesn't include vital details.


"Native American culture of the Southeast" - All the same problems here with the word "groups," broad generalizations, and Eurocentric language. Starting with the overview, it uses the term "Five Civilized Tribes" in reference to PRE-INVASION politics. This is ridiculous. That term is racist, false, and invented by Europeans. Also those nations didn't even exist before Europeans, they formed as a result of invasion. "The prominent Native American groups in this area were known as the Five Civilized Tribes: Cherokees, Choctaws, Chickasaws, Creeks, and Seminoles." Wow, no. First of all - "groups"...I am always annoyed by this. But the Cherokee, Choctaw, Chickasaw, and Creek (why pluralize those names all the time?) are DESCENEDED from the Mississippians and formed after dispersal which was largely a result of invasion. This dispersal and coalescence happened between 1550 and 1700. The Cherokee were not originally in the southeast. Instead, they migrated earlier (pre-invasion) to the region from the Great Lakes region and are one of the only Iroquoian speaking nations in the southeast. They are still said to be descended from the Mississippians, just from the ones in the north originally. The Seminole didn't form until later during the 1700s. They were formed from largely Creek and some Choctaw people who fled south into Florida to escape colonial violence. They took in people running away from slavery, including Indigenous and Black people. Their culture is largely from the Creek who helped form the nation. So while they are mostly descendants of the Mississippians, they formed in a different way and later. None of these were called "Five Civilized Tribes" until Europeans called them that for adopting some European customs. Using this term for pre-invasion and early colonization time periods is absurd. 
    "The Mississippian peoples were excellent farmers. Notably, Cherokee..." Okay, while they are descended from the Mississippians, they had not split and formed these other nations in the time this statement is referencing. Either talk about the Mississippians (up to 1550) or talk about the coalescence, but don't mix it all together like that. "Cahokia, near modern-day St. Louis, was home to an estimated 40,000 Cahokian people, after whom the city was named." Good heavens, no. Did Khan Academy even research anything?? The name "Cahokia" is a misnomer, and the Cahokians (a sub-tribe of the Illini) did not come to live in the ara until the 1600s. No, the Cahokians did not build or live in that city, despite its name. The article also states it "remained the largest city ever recorded in North America until..." Eye roll. Mexico, Central America, Mesoamerica...that's all part of North America. Cahokia was the largest city north of Mexico, but not the largest in North America. It cites false reasons as to why the city of Cahokia dispersed. "Historians know little about the religious practices of the American Indians in the Southeast" - well then why don't you ask them? They still exist and those religious practices are still intact. Historians do, in fact, know about those religious practices because of that.

"Native American culture of the Plains" - all the same problems here. "The Plains were very sparsely populated until about 1100 CE." No. The Plains may not have developed massive cities, but a lot of people were attracted to the Plains due to abundant food resources. Also the environment was greatly engineered by people for thousands of years before Europeans came. Instead of attempting to domesticate bison, Native people managed the wild herds and eliminated the need to domesticate them. They managed the bison’s habitat, with controlled burns for example, which was a superior approach. This was also useful for a variety of plants and animals, making it an even more productive habitat and better for the bison and people as a whole. (Similar methods of wild animal management existed throughout North America, as well as methods of managing plants.) The Great Plains as Europeans saw them in the 1700s and 1800s were not natural, but man made. The map chosen is ridiculous. It shows some MODERN DAY reservations created by the United States as prison camps, and then highlights a small area with the labels "Ponca, Omaha, Pawnee, Oto, Kansa" and that's it. It only shows South Dakota, Nebraska, and Kansas in their entity. And then it is labeled "Map of territories inhabited by Native Americans on the Plains before European contact." I am aghast. What absolute junk. There are many maps to choose from that ACTUALLY show pre-European territories and homelands and they chose this?? 
    The next section implies farming in the area didn't start until 900 CE. While corn wasn't brought to the region until around then, agriculture certainly existed long before that in this region. The Eurocentric language here dismisses traditional plant medicine knowledge. Again, it claims false gender roles. The information about horses is outdated. While a debate exists about whether or not horses event went extinct here in the first place (to be reintroduced by the Spanish later) or not, we do know that horses didn't go extinct here (if they did) until about 6000 years ago (according to the newest evidence). That means for thousands of years the people of the Plains had horses and were established horse cultures before their extinction and eventual reintroduction by the Spanish in the 1500s. As new evidence is found that date might be pushed closer as it has been several times. The people in the Plains may not have had horses for a few thousand years, but their reintroduction wasn't a new concept to them. The next part implies that ALL Plains cultures shifted from agriculture to nomadic buffalo hunters. This is false. Many nations remained sedentary farmers and did not transition to the stereotypical Plains Indian lifeways. Also why do people keep spelling tipi as "teepee?" It's annoying. This is one of the problems with broad generalizations that are used throughout these articles. "Villages usually had fluid populations and little to no political structure." False. Fluid populations maybe, but there were established politics. 
    "It is nearly impossible to generalize the religious traditions of the Plains region since every group had its own practices." Then don't? Simple as that. Don't generalize them. The paragraph goes on to...generalize them. Which is a major problem. It claims at the end that intertribal conflict was a result of "heightened competition" over horses. While that existed to an extent, the intertribal conflict was largely due European/Euro-American encroachment on our lands and being shoved around into each other's territories by them. Not horse competition. The images in this are poorly chosen.

I am not going to get into the rest of the "World Collide" section of this course in this review. I will get to the other units within it at a later date. I really wanted to cover the horrible "Before Contact" unit because it is so so bad. I absolutely do not recommend Khan Academy history. Find something with actual facts, as Khan does not have them.

Monday, June 13, 2022

Thoughts on Educational Standards and Textbooks - the word "groups"

I just returned from several days of working with my state's educational agency on state standard updates. I have a lot of thoughts and feelings, but I want to start with the word "groups" and the heavy focus on physical culture. 

Imagine if your textbooks and learning standards in school said things like:

"European groups"
"The southern European groups ate fish and lived in dwellings made of rocks."
"The France Europeans grew grains and ate cheese"
"The Atlantic island European groups lived in dwellings made of sticks and tough grasses"
"A central European group known as Jermens made sausage and lived in farming communities."

This is what it sounds like when people write about Native nations and civilizations.
 
Native nations are nations, not "groups." The word "groups" makes no more sense than calling England and France and Germany "groups" instead of countries. Or even calling the United States a "group."

Lumping all Native nations in a region into a monolith and describing a basic aspect of physical culture for all of them is just as ridiculous as saying what I said above.
 
Not learning about social, religious, and political life of specific Native nations and only learning simplistic physical culture (houses, food, clothing) is just as ridiculous.
 
Misspelling or misnaming Native nations is as absurd as me spelling German as "Jermen." I didn't even get anywhere close to some of the ridiculous names and spellings I see people write of Native nations.
 
Not having actual subject matter experts write your standards and textbooks is an educational failure. And no, social studies teachers and non-Native historians are not subject matter experts on Natives. Natives are.

When state standards are written by non-Natives and say things like "Plains Indians..." and "Native American groups," only look at physical cultures, and lump everyone into a monolith....the above is what it sounds like to a Native person.

This blog is along the same line of thought:
What if people told European history like they told Native American history? | An Indigenous History of North America (wordpress.com)

Core Knowledge social studies fifth grade - part 2

  Unit 3 “Age of Exploration” I’ll start with addressing the term of “Age of Exploration.” Naming WORLD HISTORY eras after something exclu...